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01 Aug, 2026
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Indigenous Issues in Canada: A Reality Check Through the Lens of Us Too Advocacy
Chief of defence staff offers apology for military’s history of racial discrimination
Indigenous advocates eager to see $2.8B in housing money promised in budget
A Message abour Orange Shirt Day
First Nation deaths, including in B.C., spark call for national policing inquiry
Forum aims to address transportation gaps in Indigenous communities
Donoan Mahoney Tribute Mural 312 Main in Vancouver

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A Time for Reflection and Honoring National Indigenous People

Brigadier Oliver Milton Martin

He fought in the trenches of one world war and flew above them. He commanded thousands of Canadian troops in the next. He became a brigadier, the highest rank known to have been reached by an Indigenous Canadian soldier during that era. And through all of it, Canada would not let many of his own people vote.

Oliver Milton Martin was born in 1893 on the Six Nations of the Grand River territory, a Mohawk in a family and nation with a long tradition of fighting alongside the Crown. In peacetime, he chose the quietest kind of service. He became a schoolteacher.

Then came 1914, and the teacher went to war.

Martin served overseas with the 114th Battalion (Brock’s Rangers), a unit with many volunteers from Six Nations. He endured the Western Front as an infantry officer, then did something remarkable for any Canadian of that era, let alone an Indigenous one facing the prejudices of the day. He qualified first as an observer and later as a pilot, finishing the war in the air.

Trenches and sky. Rifle and wings. One war, both worlds.

Between the wars, Martin returned to the classroom, teaching and eventually serving as a school principal in Ontario, while remaining active in the militia. Year after year, he quietly earned promotion through experience, leadership and training.

So when the Second World War came, Canada found it had something rare. An experienced, respected, battle-tested Indigenous officer ready for high command.

Oliver Milton Martin rose to command at the highest levels of Canada’s home defence, leading first one brigade and then another, responsible for thousands of Canadian soldiers. He became one of the highest-ranking Indigenous officers in Canadian military history, and no other Indigenous Canadian is known to have reached a higher rank during his lifetime.

Sit with the contradiction of it, because Martin had to live it. A Mohawk brigadier commanded thousands of Canadian troops in defence of a democracy that still denied status Indians the unconditional federal vote. Many of the men from his own community who served under the flag returned home still governed by the restrictions of the Indian Act. Martin understood this better than most, and he refused to stay silent. After the war, he spoke publicly for the rights, dignity and equal citizenship of Indigenous people, using the standing his rank had earned him as a platform few Indigenous Canadians had ever possessed.

And he was still not finished making history. In 1944, Ontario appointed him its first Indigenous provincial magistrate. The teacher, soldier, pilot and brigadier now sat on the bench.

He died in 1957, three years before Canada finally granted Status Indians the unconditional right to vote in federal elections without giving up their status.

Teacher. Infantryman. Pilot. Brigadier. Magistrate. Advocate. Oliver Milton Martin lived about five lifetimes of service to a country that took its time deserving him.

Say his name alongside the others. Canada’s Indigenous soldiers did not just serve this country. They led it.

Source: Facebook – Canadian Legacy

A Tribute to Truth and Reconciliation

In recognition the journey towards Truth and Reconciliation and in honoring the children who never returned home from Residential Schools, we would like to share this Music Video Tribute by Tom Jackson entitled 'Lost Souls'

Please Read this and add your support

378 confirmed kills by Canada’s deadliest shooter, Francis Pegahmagabow, who was denied the VC. 300 enemy soldiers captured. He engaged in frontline combat continuously for three years. Second Ypres. Passchendaele. The Somme. He fought through chlorine gas attacks and never stopped. Francis Pegahmagabow was Canada’s most effective sniper in WWI—and one of the deadliest in history. He received the Military Medal with two bars. He should have received the Victoria Cross.
THE PRECEDENT EXISTS:
✈️ Billy Bishop – 72 aerial victories, received VC for cumulative achievements ✈️ Geoffrey Leonard Cheshire – VC awarded explicitly for “four years of sustained bravery”

Pegahmagabow’s three years of extraordinary valour clearly meet this standard. But he was Indigenous.
HIS “REWARD” FOR SERVICE:
❌ Denied farmland under Soldier Settlement Act (white veterans received it)
❌ Pension withheld and delayed by Indian Agents
❌ Treated with suspicion and paternalism
❌ Couldn’t vote in the country he defended
❌ Restricted under the Indian Act
A hero abroad. A second-class citizen at home.
378 KILLS. 300 CAPTURES. ZERO VICTORIA CROSS.The same discriminatory system that denied him benefits after the war denied him the VC during it. Francis Pegahmagabow deserves the Victoria Cross.

The same discriminatory system that denied him benefits after the war denied him the VC during it.
Francis Pegahmagabow deserves the Victoria Cross.
SIGN PETITION E-6661 to create an Independent Review Board and finally give him the recognition he earned in blood. CLOSES NOV 20:
🪶 Canada’s deadliest sniper. Denied his honor. 🪶
🪶 Say his name.
Sign the petition. Demand justice.

Sean Jerome,

Founding Director,

Some music to enspire

Sean composed the song “Rise Up Rise Up” below using the Sonvia Music app. His lyrics are meant to inspire and encourage you to get up and give it your all each and every day.

Lyrics copyright S. Jerome 2025, Music by Soniva Music

https://ustooadvocacy.org/wp-content/uploads/2025/10/We-Rise-We-Rise-2.mp3

‘Breaking News’ – You really need to read this!!!!

Donoan Mahoney Tribute Mural 312 Main in Vancouver

  • 13 Sep 2025

Join us at any time during the day to paint, enjoy the food and music, or simply come and show your support for this wonderful event.

Community Gathering in John Henry Park 1 pm on Sept 30th.

  • 13 Sep 2025

Join Nisga’a Ts’amiks Vancouver Society to honour the lost children and survivors from the Indian Residential Schooling system. The program will feature a ceremony, stories, drumming, and songs. All are welcome to attend and participate. Please meet at the south side of John Hendry Park. Orange t-shirts will be...

Conservative Rhetoric Minimizes Residential School Trauma

  • 7 Mar 2025

From https://globalnews.ca/news/11032771/bc-conservative-residential-school-post/amp/ B.C. Conservative MLA Dallas Brodie’s recent post(s) on her social media account(s) prove that First Nations peoples still have to fight an uphill battle when it comes to unmarked graves and burials on the grounds of former residential schools. Posting on the social media platform X (formerly...

POISONOUS BEVERIDGE IN CHILLIWACK BC

  • 6 Jan 2025

Tyler Beveridge, manager of the Major League 2 Pub (located at 45768 Gaetz Street in Chilliwack) and the son of the owner of Sardis Liquor Store (located at 45610 Luckakuck Way). in Chilliwack), recently put on an appalling public display of racial profiling inside Sardis Liquor Store. Us Too’s...

About Us

‘Us Too Advocacy’ is a group whose sole purpose is to bring to light the systemic bias, racism and discrimination against Indigenous people within the Canadian Federal and the Provincial/Territorial Governments.

Tawâw, Sḵwx̱wú7mesh, Boozhoo, Taanishi, Danit’ada, Sekoh Say-koh, ’uy’ skweyu,l

Welcome! This is just a start as we put together the material to share with you the plight of many Natives within the Canadian justice system. Our goal is to expose the systemic bias, racism, and discrimination perpetrated against Natives by the Canadian government, the courts, provincial and federal Corrections departments, and various other agencies that run halfway houses or other community programs on behalf of these departments. You will likely be shocked and will hopefully be moved to help us make the changes Natives need.

Our goal is to not only expose, but to find appropriate resolution, restoration, and healing for those affected by these practices. We invite you to help us raise $5,000 in order to pay for the development and maintenance of our website, the renewal of our domain name (ustoo.ca), a computer, printer, stationery, and other necessities to run the daily operations of our group. Please go to our GoFund Me page. We appreciate anything you can do to assist us.

Our Stories to Share

S.J’s Story

  • 11 Sep 2021

Inspiration for All

A Message abour Orange Shirt Day

  • 11 Nov 2025

On September 30th, we stand together to remember the history and ongoing legacy of residential schools in Canada. More than...

Inspiration is always needed and that starts with acknowledgement.

  • 12 Sep 2021

We share our deep sorrow at the news about unmarked graves that are being discovered at former residential schools across...

1-800-721-0066
The Indian Residential Schools Crisis Line is available 24-hours a day for anyone experiencing pain or distress as a result of his or her Residential school experience

A Demand for Accountability.

Founder’s Statement: A Demand for Accountability.
By Sean Jerome (Founder, Us Too Advocacy)

For three years, the Canadian Justice System didn’t see me as a man, a partner, or a citizen. To the Crown, the Defence, and the Judiciary, I was merely a file—a “beast” to be fed into a machine that prioritizes the finality of a conviction over the discovery of the truth.
My name is Sean Jerome. My story is one of systemic failure, but my mission is one of systemic reform.

The Standard We Demand:

We are often told that “no one is above the law.” Yet, I sat in a prisoner’s box and listened to a complainant admit—under oath—to the federal crimes of perjury, theft of mail, and forgery. I watched as the members of the Bar and the Bench remained silent, choosing to protect the “sanctity” of the proceedings rather than the sanctity of the truth. No charges were laid. No accountability was sought.

This is not justice. This is “Just Ice”—a cold, calculated indifference.

At Us Too Advocacy, our position is clear:
Those who operate within the “system”—the lawyers, the Crown attorneys, and the judges—must be held to a higher standard of conduct than the general population. They hold the power to strip a human being of their life, their liberty, and their reputation. With that power must come absolute, uncompromising accountability.

Our Purpose:

I founded this organization to be a voice for those silenced by intimidation and the self-righteous attitudes of a legal “brotherhood” that has lost its way. Through my music as Mason Grey (to be released soon), I document the emotional wreckage of these failures. Through Us Too Advocacy, I provide a platform for others to stand up and say, “The system failed me, too.”

We are not here to ask for permission. We are here to challenge the status quo and hold the mirror up to a corrupt architecture.

The Creator sees the truth, even when the system chooses to be blind. I survived three years of shadow to walk with the Creator in the light with my wife and co-founding partner, Meredith. Now, I invite you to join us. If you have been a victim of systemic misconduct, your story belongs here. Contact Us Too Advocacy via phone:

(236)522-2943

or email:
[email protected]

We are here “To Seek And Speak The Truth For Those Who Can’t”

Archives

From the News Room (Media Reports of Noteable News)

Chief of defence staff offers apology for military’s history of racial discrimination

  • 7 Dec 2025

Indigenous advocates eager to see $2.8B in housing money promised in budget

  • 11 Nov 2025

A Message abour Orange Shirt Day

  • 11 Nov 2025

First Nation deaths, including in B.C., spark call for national policing inquiry

  • 13 Sep 2025

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We recognize that our Organization’s work will take take place on the unceded territory of many nations and traditional territories including: the SEMYOME (Semiahmoo), sc̓əwaθən məsteyəxʷ (Tsawwassen) and qʼʷa:n̓ ƛʼən̓ (Kwantlen) and the Coast Salish peoples including the skwxwú7mesh (Squamish), xʷməθkʷəy̓əm (Musqueam), and səl̓ilwətaɁɬ (Tsleil-Waututh) First Nations. We extend thanks, honour, and respect to our hosts.

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